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1/10
Fincher who fears women, unless they wear pink dresses.
28 January 2012
The soul of the story is indeed symbolically referred by the book's title "Men Who Hate Women".

What this means is there are men who cannot even bare to think about strong women with intelligence and power.

Now you have Fincher trying to interpret the story... Why does it go wrong? Why doesn't Fincher get it?

Well you cannot misunderstand the original story unless you are a man who either knows about strong women and hates them, or a girly-boy-man who fears strong women because he has never dared to speak to one yet. I surely hope Fincher goes to the second category.

The story does have some interesting material in it but that cannot be credited in my opinion, because a story with events and material is not a story unless it has the correct psychology of characters in it too.

If the events that take place are forcibly glued to wrong psychological profiles and wrong characters you make a story that does not work because it could never happen. A weak woman like Fincher's Lisbeth could not have lived the life and done the things that the strong Lisbeth of the original story did.

Modern feminism interpreted by and promoted by inherently chauvinistic modern capitalist consumer-culture seems to be the ideological frame of this movie and thus most likely it's director. And although modern feminism is marketed as an equal rights movement between the sexes it is mostly marketing ideas of inherent weakness of female features, and while doing it trying to deny women those features to pretend men and women are exactly the same... effectively branding femininity a weakness by denying it's existence in women on the bases of it supposedly being a weakness.

Strong men never hate strong women... nuff said.
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4/10
Making movies from stories they don't understand
2 December 2011
It seems to be a favorite hobby for some Christian-minded thinkers with superficial world view to take on books and stories that are written from and only understandable from a specifically non-Christian and anti-psychiatric almost satanic frame of mind.

It's as if a Priest pretended to be interested and infatuated with the philosophy of Friedrich Nietzsche and made a documentary of his philosophy attempting to manifest the nature of good and evil within the philosophy of a philosopher that is famous for tearing down the very idea of good and evil.

The main idea in the Hannibal books is supposed to center on the depth of their own human nature that the detectives are forced to face when they confront Hannibal. How justice itself revolves around the concept of murder just like being an adult involves the symbolical need to murder ones parents. (Symbolical murder of the idea of parents is needed for the idea of parents as actual separate people, other adults.) One cannot have a view on justice without a willingness for a symbolical murder of injustice.

Where in Clarice Starling do we see this soul of a murderer that is supposed to be depicted in this story? Nowhere. Because the story of "The Silence of the Lambs" is not included in this movie. If you want the story read the book or watch the older movie "manhunter" to catch a similar spirited story made as a movie. If you want to read the bible, read the bible instead of watching a bible-fied version of "The Silence of the Lambs"...
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Let Me In (I) (2010)
1/10
Why let the wrong one in?
5 June 2011
The title of this movie is "Let Me In".

But what is the point? Why should someone let just anyone in? Shouldn't the person you let in to a secret so big you can barely imagine you could tell it to anyone -at least be someone special?

When I heard that Matt Reeves wanted to direct this movie because he was so impressed with the Swedish movie I expected him to have understood what the movie was about.

When I watched "Let Me In" however I at first could find no sign that he would have understood the original film. How can Matt be so impressed by a movie even when he does not seem to understand it and spend time and money making a lookalike without any content from the original story and excuse the making of this lookalike by wanting to expose the story -story that he did not seem to include in the lookalike- to a larger audience?

Then I realized... perhaps the understanding of the actual story of the original comes as a subconscious understanding to some. An understanding so disturbing they feel an overpowering need to censor the understanding away by theatrically materializing a pretense story over the real deal so they can forget the disturbing masterpiece.

But to me "Let the Right One In" was not disturbing, but beautiful and tender movie of innocence and purity whereas "Let Me In" was truly a horror movie of normal people and the normal contents of their normal souls: sin, guilt, shame and self-deception.

Perhaps this is how normal people react to the natural innocence of beastly souls, they think it is something from a horror movie so terrible you need to remake it the image of normal humans just to censor the natural bestiality away.

The misogynistic world of metaphors that populated the original Swedish masterpiece and allowed the viewer to eventually actually realize what the title "Let The Right One In" within that story actually meant was kind of the entire point of the story and a deep philosophical and emotionally moving story it was too.

It is arguably possible that a remake with a larger budget and with more expensive movie technology can possibly be a good thing, so I do not talk down on using big money or making remakes in general, but making a good remake is only possible if the story is included in it too.

The only story in "Let Me In" that I found, was not what the movie itself was trying to tell me, but what the replacement of the masterfully deep, well balanced and natural world of the original story with western kitchen-psychological framework from evidently Christian cultural background told me about the color of the soul of the director.
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The Guitar (2008)
1/10
Materialistic to the point it makes you wish everyone in it just died.
21 April 2009
This movie did make me feel for the woman because of her illness and for the cancer it made me feel like she has hope... of dieing.

Her illness is that she is 100% materialistic and shallow and has no idea of how to live a happy life and even the fact that she is dieing, which she finds out as the movie begins, cannot seem to give her any willpower to think on how to really find some real substance to what life she has left.

Not only does she seem to live in a void of meaning but the entire movie and the way the effects are used seem to emphasize emotions to trivialities. One is left with the impression that the people behind the production believe that the substance of life is in buying new curtains.

Even though events take different turns towards the end, she still doesn't learn anything new and the movie remains with the same shallow thought that it started out with: spend more, take risks and you'll be happier.

To be fare, if buying stuff is the best thing in life you can imagine then this movie probably isn't all bad for you.
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