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Death Proof (2007)
10/10
A layered and complex film, if seen properly
28 October 2007
I just figured I'd give a shot at this whole message board thing; to start off with, I guess I should say that I liked Death Proof. Rather than just say my opinion is according to my taste and that, if you did not like it (or hated it, as some have made perfectly clear), you did not like it because it did not fit your tastes. Maybe you don't like it but others did; so let's make no more argument of it. That sort of thing.

Yet such an argument lacks in any form of persuasion because it claims that the beauty is in the eye of the beholder (or the greatness of films is according to the viewer's taste); such is the same as saying one's perception is the only truth (perception is reality). These remind me of the liar who says he "always lies"; the statement must itself be a lie, much as the statements above are championed subjectivity yet are also subjective themselves; that is, these are subjective comments disguised as universal truths. So the real task remains for arguing why I believe this movie is great and worth watching.

What I like about this film is that it portrays a repetition of a series of events--conversations, interactions, and tragedies--yet changes the level of maturity and intelligence of the protagonist characters in the second repetition. The story works by parallels. Repetition is interesting in literature because it provides the viewer a second look at a situation, and then also a deeper penetration into the meaning of the work, while also revealing how small differences can change the overall fate and outcome of the characters involved. In this case, the theme is a group of females; in the first story, girls, and in the second, women.

Each character embodies a certain archetype that becomes matured within the second story. Each of the black girls are leaders, assertive and tough, though the younger has more bark than bite, for instance. These girls are paralleled within the film, along with all the conversations and incidents they encounter along the way. Each conversation--which some on this board have called "meaningless" and "random"--reveals the difference between true women and mere girls. However, treated, singly, in and of themselves, these conversations would be worthless, boring and stripped of any meaning. However, the parallels allow the viewer the opportunity to penetrate into the theme of feminity, and how the theme is addressed by the director and the film.

With the change in targets, from girls to women, stuntman mike has the situation reversed on him, and he becomes the target after his attack on the challenger. Even the idea of the battling cars as a type of rape (an idea opened by the sheriff after the girls are killed) is reversed when the stuntman mike gets shot...it is then that his status as an almost supernatural being--brought about by the connotations of his "death proof" car--is broken.

Some of the rest of the film I believe is self-explanatory in my mind, in the sense of aesthetic brilliance and depth. The car chase is fantastic, and the idea of Kurt Russell (dressed much like Snake Plisken from his Escape from... series) crying like a baby when shot, barely able to chug some Maker's Mark without gagging, was hilarious to me. With him I've always attached this idea of this irreducible badass, and to see Tarantino shatter that facade is both interesting as another wrinkle in the theme, and also hilarious.

What I've found with the film's dialogue is that it is better to interpret it like one interprets Hemingway; no cues are given by the director of what the dialogue means, but it is placed there, seemingly barren of meaning until someone reads between the lines (and then it has an appearance like an iceberg--10 percent above and 90 percent below--Hemingway's own allusion about his style). For anyone who has taken a class on Hemingway or reads him for pleasure, I am using a story like "Hills like White Elephants" as an example of how to look at Tarantino's, though the style of Tarantino's differs in that the meaning is mainly conveyed through diverging parallels. If one compares one conversation to its altered twin in the other story, differences emerge and a binding theme emerges along with interpretations of the differences.

So that's my argument...I will not pretend I've convinced anybody of this film's greatness, but at least I have given some reasons why I believe this movie to be great without resorting to arrogance or attacks. Disagree if you will, especially if my argument has not won you over.
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The Fountain (2006)
10/10
Death is the Road to Awe
15 October 2007
This is not a film for any one public. Americans, often ignorant of philosophy and mythology (by and large) would stumble awkwardly through much of the film, wondering what the hell is going on. Others still would prefer to call the film pretentious and drenched in metaphysical bull----. Woe it is to the archetypes. No one knows how to reach the elemental, the archetypal arena of human experience anymore; a fact proved by so many other reviewers penchant for searching for the "realism" within the movie. (cf. Roger Ebert's review; this is a thoroughly stupid and ignorant way of viewing such a film...it seems that the Divine Comedy would be cast aside today, because Dante does not describe Paradise in a "realistic" fashion. Which of course is worse than nonsense...its f---ing stupid.)

The problem many people have with this film is that they see it as a story about two people, and not two archetypes that are elemental within human mythology (first man and first woman). It is interesting to note how Jackman becomes Western man (furious and daring, he hopes to reach beyond nature, to become a 'superman,' while not understanding that he is not simply a product of nature but very much a PART of nature) and Weisz becomes the embodiement of Eastern thought (her submission to the truth of nature (death) is not a submission, but an understanding of the tide of life, an understanding Tom, in all his embodiements, does not possess). I see a purity in the representation of first man and first woman, a purity that allows me to see the characters as archetypes that resemble the spiritual forces that have driven us for our eternity.

Ebert said that it is a standard critical practice not to create a fiction that was not implicit within the film; but with a film like The Fountain, there are so many interpretations and meanings...deep thoughts linger in me while I watch, an ocean of experiences that dwells inside me, calm and enveloping. Interpretaions can, in their own rights, be works of art, if what they interpret, in itself, is beautiful. I will not pretend that my interpretation is right, complete, or a work of art; but what I have seen and felt from this film has filled me with something I cannot describe--if the definition was not insufficient, I would call it God--yet so many pass by it with scorn and rolling eyes. I hope some will see in it what I have felt pass through so many times...or at least to understand, at the very least, that just because a movie doesn't touch you, it does not mean that your perception of the movie is, in itself, truth; it is merely an opinion like mine. On art there is no truth, except the pieces we craft ourselves.
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8/10
hmm...
15 October 2007
There has been a lot of talk, by established critics and those who roam IMDb, that this movie lacks in substance and storyline; I cannot help but disagree.

Maybe it is just me. Maybe there is simply something I like within this particular story that does not resonate with other viewers. Maybe I'm just stupid.

But there seems to be a real story here...not false and commercial like the average Hollywood biopic or western, but a story with nuance and a zen-like depth. Of course these sorts of things are hard to judge as an American viewer; is this the Chinese equivalent of Hollywood's Troy? Or is this a unique film in its own right, even in its own land? I confess that a lack of knowledge either in Chinese history, language, and film-making has kept me from knowing this movie on any level higher than the archetypal level.

Elementally, this story is rife with intriguing subtexts and layers of meaning the film leaves and exposes in the open through its use of image and subtle court nuance. For instance: the actions of each brother, and the psychology of each brother's motive; the images of Jai's golden army plunging into the city, battling the dark armies of his father; the "oedipal" motive of Jai. (In this last case I do not mean this in a Freudian way...in some mythology, the hero is the one who destroys the sins of the father--i.e. the principles of the father which were unjust--and replaces them with new principles that adhere to a stricter morality. Freudians seem to have completely forgotten that the experience of reality is a manifold, and thus, impenetrable by dogma).

It would not be important for me to go into detail about every part of this movie and every crevice of its meaning that I have enjoyed...to do such a thing is not only unimportant but pretentious as well. I have taken to watching film in a very zen-like matter, passively immersing myself within a film's subject and experience; I cannot pretend that Curse of the Golden Flower is as good as Kurosawa, or the Seventh Seal; it does not plunge that deep, though it does allow further than some have seen. The subject is a rich one that allows for many interpretations; I believe this is a movie worth seeing even if I have scarcely shown anything to prove it...for that, I apologize...
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