À l'aventure (2008) Poster

(2008)

Arnaud Binard: Greg

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  • Greg : It all begins with hysteria. Conversion hysteria.In the late 1800s certain patients suffered from psychic disorders like blindness and paralysis but not organic injuries. They were thought to be bluffing. But if you stick a pin into a paralyzed hysteric's leg, he feels nothing, no pain. At the time Freud began to work with a doctor named Breuer who took hysteria very seriously. By using hypnosis,he managed to return to the patient's past and discovered one or more traumatic events that caused the symptoms. In fact it's an idea a violent but forbidden desire that is so repressed it becomes totally unconscious. Then it resurfaces, but converted into a physical symptom. For example a young woman at her father's sickbed. She tends to him. An incestuous desire appears in her. She thinks Not another step in that direction. So the desire and the thought that comes with it are repressed. But the thing is, it resurfaces in physical form. Here, as a paralysis. To put it simply she can no longer walk. Or in the case of certain neurotics the appearance of phobias or obsessions.

  • Greg : It's amazing to see just how much our unconscious expresses itself in our daily lives. Through our faulty acts, our Freudian slips. And the projections we make in life. Everything has meaning. The unconscious speaks all the time. It's strange how our unconscious speaks by itself. After all, we usually speak to our entourage consciously, without really being heard. We always talk to ourselves.

  • Greg : My love of truth is stronger than any morality.

  • Greg : Are you a masochist? Then why be obedient all the time?

    Mina : For the eroticism and the pleasure. It's practical. But I also find a kind of liberation in it. Freedom isn't something very easy to live with. Obedience led me to something different, more profound.To stop thinking. To stop thinking is to be free of pain. Nuns, yogis. They gave me simple advice.Crush my ego. I obeyed. Without asking myself questions. By not thinking, my inner defences fell. So, without even wanting to, I could find previously hidden realities inside myself. In fact, my pain was linked to a profound refusal to accept myself. So the pain slowly diminished. I gradually felt almost totally free. I also began to really know my body, and to use it including as an object of pleasure. I stopped thinking. My constant anxiety disappeared.

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