Larry Gopnik, a Midwestern physics teacher, watches his life unravel over multiple sudden incidents. Though seeking meaning and answers amidst his turmoils, he seems to keep sinking.Larry Gopnik, a Midwestern physics teacher, watches his life unravel over multiple sudden incidents. Though seeking meaning and answers amidst his turmoils, he seems to keep sinking.Larry Gopnik, a Midwestern physics teacher, watches his life unravel over multiple sudden incidents. Though seeking meaning and answers amidst his turmoils, he seems to keep sinking.
- Nominated for 2 Oscars
- 17 wins & 80 nominations total
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- Writers
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- Production, box office & more at IMDbPro
Storyline
Did you know
- TriviaThe names of the characters who ride the school bus with Danny Gopnik are the names of children that the Coen brothers grew up with.
- GoofsIn the final scenes where Larry changes Clive's failing grade, you can clearly see the erasure marks of the new grade before he erases the old one. This could denote the film makers needing several takes to get the right shot. Yet, it could also have been chosen to be included on purpose to show that Larry struggled many times with the morality of passing Clive, going so far as to update his grade, but had changed his mind.
- Quotes
Rabbi Nachtner: You know Lee Sussman.
Larry Gopnik: Doctor Sussman? I think I - yeah.
Rabbi Nachtner: Did he ever tell you about the goy's teeth?
Larry Gopnik: No... I- What goy?
Rabbi Nachtner: So... Lee is at work one day; you know he has the orthodontic practice there at Great Bear. He's making a plaster mold - it's for corrective bridge work - in the mouth of one of his patients, Russell Kraus. The mold dries and Lee is examining it one day before fabricating an appliance. He notices something unusual. There appears to be something engraved on the inside of the patient's lower incisors. He vav shin yud ayin nun yud. "Hwshy 'ny". "Help me, save me". This in a goy's mouth, Larry. He calls the goy back on the pretense of needing additional measurements for the appliance. "How are you? Noticed any other problems with your teeth?" No. There it is. "Hwshy 'ny". "Help me". Son of a gun. Sussman goes home. Can Sussman eat? Sussman can't eat. Can Sussman sleep? Sussman can't sleep. Sussman looks at the molds of his other patients, goy and Jew alike, seeking other messages. He finds none. He looks in his own mouth. Nothing. He looks in his wife's mouth. Nothing. But Sussman is an educated man. Not the world's greatest sage, maybe, no Rabbi Marshak, but he knows a thing or two from the Zohar and the Caballah. He knows that every Hebrew letter has its numeric equivalent. 8-4-5-4-4-7-3. Seven digits... a phone number, maybe? "Hello? Do you know a goy named Kraus, Russell Kraus?" Who? "Where have I called? The Red Owl in Bloomington. Thanks so much." He goes. It's a Red Owl. Groceries; what have you. Sussman goes home. What does it mean? He has to find out if he is ever to sleep again. He goes to see... the Rabbi Nachtner. He comes in, he sits right where you're sitting right now. "What does it mean, Rabbi? Is it a sign from Hashem, 'Help me'? I, Sussman, should be doing something to help this goy? Doing what? The teeth don't say. Or maybe I'm supposed to help people generally, lead a more righteous life? Is the answer in Caballah? In Torah? Or is there even a question? Tell me, Rabbi, what can such a sign mean?"
[pause as the Rabbi drinks his tea]
Larry Gopnik: So what did you tell him?
Rabbi Nachtner: Sussman?
Larry Gopnik: Yes!
Rabbi Nachtner: Is it... relevant?
Larry Gopnik: Well, isn't that why you're telling me?
Rabbi Nachtner: Okay. Nachtner says, look. The teeth, we don't know. A sign from Hashem? Don't know. Helping others... couldn't hurt.
Larry Gopnik: No! No, but... who put it there? Was it for him, Sussman, or for whoever found it, or for just, for, for...
Rabbi Nachtner: We can't know everything.
Larry Gopnik: It sounds like you don't know anything! Why even tell me the story?
Rabbi Nachtner: [chuckling] First I should tell you, then I shouldn't.
Larry Gopnik: What happened to Sussman?
Rabbi Nachtner: What would happen? Not much. He went back to work. For a while he checked every patient's teeth for new messages. He didn't find any. In time, he found he'd stopped checking. He returned to life. These questions that are bothering you, Larry - maybe they're like a toothache. We feel them for a while, then they go away.
Larry Gopnik: I don't want it to just go away! I want an answer!
Rabbi Nachtner: Sure! We all want the answer! But Hashem doesn't owe us the answer, Larry. Hashem doesn't owe us anything. The obligation runs the other way.
Larry Gopnik: Why does he make us feel the questions if he's not gonna give us any answers?
Rabbi Nachtner: He hasn't told me.
[Larry puts his face in his hands in despair]
Larry Gopnik: And... what happened to the goy?
Rabbi Nachtner: The goy? Who cares?
- Crazy creditsAt the end of the credits is a line advising that "No Jews were harmed in the making of this motion picture."
- ConnectionsFeatured in The Rotten Tomatoes Show: Surrogates/Pandorum/Fame (2009)
- SoundtracksSomebody to Love
Written by Darby Slick
Performed by Jefferson Airplane
Courtesy of The RCA Records Label
By arrangement with Sony BMG Music Entertainment
Such a vivid recreation of late 1960s suburban America is a remarkable enough basis for a movie, making the real meat of the thing almost transcendent. A joy! I recognized everything here from my own childhood--everything except everything Jewish.
And that's the point, taken well. And made well, brilliant from start to finish. Very Coen Brothers--moving, sometimes disturbing, and sometimes very hilarious.
For insiders--American Jews--the references and send-ups will be moving and funny and familiar. For outsiders--goys--A Serious Man is an indoctrination, a can opener to an ethnic world with deep roots (Eastern European in this case), great integrity, and many internal (modern) conflicts.
The surrealism sprinkled throughout is just smart movie-making, keeping it from becoming a deep, ironic, and serious movie. It's a comedy with deeply serious undertones, not the other way around. Some of the acting is amazing, Michael Stuhlbarg playing the line between tragedy and farce in every scene, and the filming is expert without ever drawing attention to itself. The ending will leave many people talking and it isn't appropriate to do that here, except to say that in some ways it leaves you thinking so hard you may read more into the events than is really there.
Or not. Certainly the first scene, if it is some metaphor for all the follows, is both trenchant and disturbing, more Babel than Singer, but perhaps (perhaps) frightening in its misogyny. In fact, the whole movie has men who are wise, who laugh at their fate, who do good things, and women who, one way or another, stick the knife in you.
And who (or what) is the dybbuk here? Is this about the survival of some kind of Judaic history in contemporary America? Or is it larger, about the meaning of Judaism period, on a worldly level? Or larger still, is it simply a movie, like Do the Right Thing or My Big Fat Greek Wedding or any of thousands of others, about life, and love, and the struggling of one person against the woes of the world as he or she faces them, in their own context?
Or is it a comedy, a really funny comedy, making fun, having fun, and rising above the tawdry enough to remind everyone, Jewish or not, of the need we all have for community and connection and continuity.
- secondtake
- Jan 4, 2010
Details
- Release date
- Countries of origin
- Official site
- Languages
- Also known as
- Un hombre serio
- Filming locations
- Czech Republic(scenes before opening credits)
- Production companies
- See more company credits at IMDbPro
Box office
- Budget
- $7,000,000 (estimated)
- Gross US & Canada
- $9,228,768
- Opening weekend US & Canada
- $251,337
- Oct 4, 2009
- Gross worldwide
- $31,431,652
- Runtime1 hour 46 minutes
- Color
- Sound mix
- Aspect ratio
- 1.85 : 1